Has Anybody Seen God?

Has Anybody Seen God? Has Anybody Seen God? Some contend that the Good book goes against itself on whether an individual can see God eye to eye — however all scriptural information ought to be thought of (in setting) prior to evening out that charge. My minister inquired "who has seen God (up close and personal)?" I answered that in Beginning a few events occur where a few people talked, strolled, and chatted with God as they would with you or potentially me. Models are Sarah (Sarai), Abraham, Jacob (later renamed Israel) just to give some examples that strike a chord at the present time. Obviously the minister get down on me and cited a Sacred text that says that God has not allowed anybody to see him straightforwardly to the face since they would clearly kick the bucket. —Vortex Bulletin Information exchange Most recent Responses Keep awake to date every week with top articles, online journals, news, recordings, and then some. Join NOW As you referenced, many individuals in the Hebrew Scriptures are said to have seen God, like Abraham (Beginning 18:1-33), Jacob (Beginning 32:30), and Gideon (Judges 6:22-23). So for what reason did the Master let Moses know that "no man will see Me, and live" (Departure 33:20)? Furthermore, how is it that John could guarantee, "Nobody has seen God whenever" (John 1:18)? The answer for this evident inconsistency is by all accounts that Abraham, Jacob, Gideon, and others saw what scholars allude to as a theophany, from the Greek expressions for "God" and "show up." That is, God appeared to them in human structure. A few sections notice the heavenly messenger of the Ruler seeming to individuals, and this "holy messenger" is even alluded to as God in certain entries. Christians by and large accept that this heavenly messenger of the Master is, as a matter of fact, the preincarnate Ruler Jesus Christ (i.e., Jesus before his manifestation). We should consider a few of these appearances of God to get a more clear image of this idea. Abraham (and conceivably Sarah) Beginning 18:1-2 says that the Master appeared to Abraham as a man (and two heavenly messengers likewise showed up as men). Then the Ruler let Abraham know that he and Sarah would have a kid in about a year's time. Sarah giggled and denied it, however the Ruler pronounced that she snickered. Nonetheless, regardless of whether she saw him (Sarah being inside a tent) isn't obvious from the text. Then, at that point, minutes after the fact, in Beginning 18:22-33, Abraham begged God not to obliterate Sodom in the event that there could be found (at the last) ten honorable individuals in the city. In stanza 33, we read, "And the Master turned out well for him, when he had completed the process of addressing Abraham, and Abraham got back to his place." Obviously, Abraham saw God in human structure right now. Jacob In Beginning 32:24-30, Jacob grappled with a man the entire night until dawn. At the point when Jacob said, "I won't let You go except if You favor me!" the man said, "Your name will never again be called Jacob, yet Israel, for you have endeavored with God and with men, and have won" (32:28). Then Jacob called the spot Peniel, saying, "For I have seen God eye to eye, but my life has been conveyed" (32:30). Jacob saw and grappled with God in human structure. Work (and His Three Companions) The text demonstrates that Work (and reasonable his "companions") had spoken with as well as obviously had seen God. In Occupation 38:1, that's what we read "the Ruler addressed Occupation out of the tornado," and over the course of the following couple of parts, God posed Work a progression of inquiries. Then, at that point, in Occupation 42:5-6, Work (within the sight of his companions) remorsefully addressed the Master, saying, "I had known about you by the knowing about the ear, yet presently my eye sees you; in this way I disdain myself, and apologize in residue and remains." Then, at that point, in 42:7, the Ruler addressed Eliphaz the Temanite and said that he was furious with Eliphaz and his two companions (Bildad the Shuhite and Zophar the Naamathite) and advised them to offer a penance for their wrong words about God. The text demonstrates that Work (and logical his "companions") had spoken with as well as clearly had seen God. The text doesn't let us know whether Occupation saw God in human structure. He might have just seen God as a hurricane, which would in any case in fact be a theophany, since it is an appearance of God, like his appearance as a mainstay of cloud and fire in Mass migration 13:21-22. Gideon In Judges 6:12-16, the Holy messenger of the Master appeared to Gideon and said that he planned to overcome the Midianites, who were persecuting Israel at that point. Then the Heavenly messenger of the Ruler told him, "Yet I will accompany you, and you will strike the Midianites as one man" (Judges 6:16). After the Holy messenger of the Ruler gave him an indication and afterward immediately vanished, Judges 6:22 makes sense of that Gideon saw that he saw the heavenly messenger of the Master. Furthermore, Gideon said, "Unfortunately, O Master God! For the present I have seen the heavenly messenger of the Ruler eye to eye." However the Master shared with him, "Harmony be to you. Try not to fear; you will not bite the dust" (Judges 6:23). The Heavenly messenger of the Master is here recognized as God. Consequently, Gideon considered God to be the Holy messenger of the Master. Manoah and His Significant other (Samson's Folks) In Judges 13:15-23, Manoah and his significant other were visited by the Heavenly messenger of the Master, who let them know how to raise their prospective conceived child Samson. Of specific note in this entry is when Manoah requested the Holy messenger from the Ruler what his name was. The Heavenly messenger answered, "For what reason do you ask my name, seeing it is awesome?" (Judges 13:18).1 After the Holy messenger of the Ruler vanished from them by climbing in the fire from a contribution, Manoah shared with his better half, "We will unquestionably bite the dust, since we have seen God!" (13:22). In any case, his better half, understanding that she and her significant other needed to live to imagine and bring forth the guaranteed child, shared with Manoah, "On the off chance that the Ruler had intended to kill us, he could not have possibly acknowledged a consumed offering and a grain presenting at our hands, or shown us everything, or presently declared to us such things as these" (Judges 13:23). The Heavenly messenger of the Master uncovered himself to Samson's folks as a man (v. 6). Moses Various entries appear to plainly demonstrate God appearing to Moses, who appeared to have one of a kind open doors for such communications: In Departure 3:2-6, we read that the Heavenly messenger of the Master addressed Moses from the consuming bramble and afterward reported himself as the Lord of Abraham, Isaac, and Jacob. Moses then concealed his face, for he was reluctant to check God out. In Mass migration 33:11, the Ruler addressed Moses eye to eye, as a man addresses his companion. In Numbers 12:8, while reprimanding Aaron and Miriam, God says, "With him I talk mouth to mouth, obviously, and not in conundrums, and he sees the type of the Ruler. Why then would you say you wouldn't hesitate to criticize my worker Moses?" In Numbers 14:14, Moses begged the Ruler to have pity on the Israelites after they had trespassed once more: "[A]nd they will tell the occupants of this land. They have heard that you, O Master, are amidst this individuals. As far as you might be concerned, O Master, are seen up close and personal, and your cloud remains over them and you go before them, in a mainstay of cloud by day and in a mainstay of fire around evening time." In Deuteronomy 5:4, Moses again expresses that the whole country of Israel saw God at Mt. Sinai: "The Ruler conversed with you up close and personal on the mountain from the middle of the fire." In Deuteronomy 34:10, possible composed by Joshua just after the passing of Moses, we read, "And there has not emerged a prophet since in Israel like Moses, whom the Master knew eye to eye." Be that as it may, Moses was not allowed to see God the Dad's full greatness or his face — just his back. What's more, he said, "I will make all wow pass before you and will broadcast before you my name 'The Ruler.' And I will be charitable to whom I will be thoughtful, and will have pity on whom I will have pity. However, he said, "you can't see my face, for man will not see me and live." (Departure 33:19-20) Then, at that point, I will remove my hand, and you will see my back, however my face will not be seen. (Mass migration 33:23) The second conceivable arrangement is that the expression made an interpretation of as "eye to eye" is basically a "Jewish approach to expressing that there was an individual correspondence among God and a person." Some have attempted to hint that there is an inconsistency between these proclamations about Moses. Did he converse with God up close and personal, or would he say he was not permitted to see God's face? Be that as it may, there are two conceivable, scripturally predictable reactions to this alleged inconsistency. In the first place, Moses might have spoken with God eye to eye and seen him since God might have showed up as the Heavenly messenger of the Master. At the point when God seems along these lines, he doesn't show his full greatness in light of the fact that nobody would endure the experience. Therefore he just allowed Moses to see a brief look at his magnificence. The second conceivable arrangement is that the expression made an interpretation of as "eye to eye" is basically a "Jewish approach to expressing that there was an individual correspondence among God and a human being."2 That is, the essayist was utilizing a colloquialism to portray close correspondence. Elijah Subsequent to escaping from Jezebel, Elijah became exhausted, and the Holy messenger of the Ruler two times contacted Elijah to wake him and advised him to eat some food (1 Lords 19:5-8). Yet again we see an actual indication of God ready to contact Elijah. John's Declaration About Seeing God The Witness John composed that it was Jesus who announced the Dad to men, and Jesus himself said this two times and expressed that whoever had seen him had seen the Dad. Nobody has seen God whenever. The main generated Child, who is in the chest of the Dad, He has proclaimed Him. (John 1:18 NKJV) It is written in the Prophets, "And they will be generally educated by God." Each and every individual who has heard and gained from the Dad comes to me — not that anybody has seen the Dad with the exception of he who is from God; he has seen the Dad (John 6:45-46) Jesus told him, "Have I been with you so lengthy, you actually don't have any acquaintance with me, Philip? Whoever has seen me has seen the Dad. How might you say, 'Show us the Dad'?" (John 14:9) End Assuming the Hebrew Scriptures theophanies were really appearances of the Second Individual of the Trinity in human structure, then those individuals who saw him resembled the d

Healing: Can the Power of Prayer Heals?

Healing: Can the Power of Prayer Heals? On a Sabbath Jesus was showing in one of the temples, 11 and a lady was there who had been disabled by a soul for a long time. She was twisted around and couldn't fix up by any means. 12 When Jesus saw her, he called her forward and shared with her, "Lady, you are liberated from your sickness." 13 Then he put his hands on her, and promptly she fixed up and lauded God. 14 Resentful in light of the fact that Jesus had recuperated on the time of rest, the temple chief told individuals, "There are six days for work. So come and be recuperated on those days, not on the time of rest." 15 The Master responded to him, "You fakers! Doesn't every one of you on the time of rest loosen your bull or jackass from the slow down and lead it out to give it water? 16 Then, at that point, shouldn't this lady, a girl of Abraham, whom Satan has saved destined for eighteen long years, be liberated on the day off from what bound her?" 17 When he said this, every one of his rivals were embarrassed, yet individuals were glad with every one of the superb things he was doing. THE Idea OF JESUS We learn numerous things about Jesus, His inclination, and power as we read through the Stories of good news (Matthew, Imprint, Luke, and John). Since Jesus was God in the tissue, we can say while we gain from the existence of Jesus what God himself is like. All through the gospel stories, we see Jesus mending the debilitated. He had sympathy on the burdened, those tortured by infection and abhorrent spirits, and he would recuperate and convey them. These rehashed stories from the Good news accounts leave us with a certain reality, that God in Paradise who uncovered himself to man in sending His Child into the world, is a Lord of sympathy whose extreme craving is to reduce all aggravation and experiencing on the planet (this will happen when Jesus returns and the completion of God's Realm is uncovered here on the planet). This unfortunate lady in our story had languished over eighteen years. She was injured. She needed to walk once more. She needed to resemble others. I'm certain that she needed to have the option to deal with herself. She was disabled as well as she was twisted around so she was unable to fix up. She was in an extremely challenging and embarrassing condition for a long time. She needed to stand upright and walk once more. The story lets us know that this was brought about by Satan. It was an underhanded soul that was going after her body and standing firm on her in this disabled situation. The Book of scriptures doesn't let us know how she ended up in this condition. We don't have the foggiest idea why this aggravation happened upon her life. All we know was that Satan was doing his best to burden her and annihilate her. JESUS IS THE Response At the point when Jesus comes to us, it isn't the case significant how or why we are in the condition we are in. Jesus comes to us in sympathy and in His elegance, He comes to mend us and convey us. He is loaded with sympathy and He passes our direction determined to liberate us. Assuming we are limited by Satan, when we meet Jesus and call out to on Him, He is there with all the force of paradise to mend us and convey us. Assuming we are wiped out, Jesus is there to recuperate our wrecked bodies. In the event that we are limited by another psychological difficulty or actual enslavement, Jesus comes to liberate us. Jesus said, "Lady you are liberated from your sickness." Jesus comes to liberate us. He comes to restore us. He carried the Realm of God to earth to uncover to us what it is prefer to submit to the standard of God. He was appearing to us what resembles when we admit with our mouths that Jesus is Ruler and put stock in our souls. At the point when we submit to the standard of Jesus over our lives, we enter the Realm of God and leaning on an unshakable conviction, we experience the gift of being in that Realm. In His Realm there is freedom. Therefore Jesus let this lady know that she is liberated from her sickness. For this reason Jesus needs to talk opportunity into your life. Allow me to empower you today. Assuming that Satan has beset you, God's Child can liberate you. His Realm's power is accessible to recuperate and convey. The name of Jesus is strong. He needs to fix your life. He needs to offer you a day to day existence that praises God. According to the Holy book, "Then, at that point, He put His hands on her, quickly she fixed up and applauded God." Jesus needs to lay His mending hands upon your life and make you well in body, brain, and soul. He needs to hear your gestures of recognition of thanksgiving for all that He has accomplished for you. We as a whole NEED Assistance I don't have any idea what has you bound. Your life might be in such disorder that you resemble this lady, twisted around with the considerations and burdens of life. Perhaps this has happened for quite a while. Satan has you bound. You might contemplate whether there is any expectation. Let Jesus lay His hands upon you. His hands are mending hands. His power will contact you and stream into you and restore you. His power and elegance will contact you and make you free. The Holy book lets us know that we are injures. We as a whole have been limited by the wrongdoings we have carried out. The Book of scriptures places us all in a similar condition. Due to our transgression, we are living in otherworldly passing being isolated from God our Maker. The Holy book tells us: "For the wages of wrongdoing is demise, yet the endowment of God is timeless life in Christ Jesus our Master" (Romans 6:23 NIV). We as a whole have trespassed and have encountered the installment of wrongdoing. Sin brings sorrow and hopelessness into our lives. However, Jesus came to save us. He came to provide us with the endowment of everlasting life. He passed on the cross for our wrongdoings. He had our spot with the goal that we can be excused. After three days He emerged from the dead and vanquished sin and passing. He needs to liberate us from our transgressions and restore us. TRUST IN HIM Assuming you are debilitated in body let Jesus lay His hands on you. Assuming you are limited by a fixation Jesus' recuperating hands can liberate you. Assuming that you presently understand that you are a delinquent needing God's pardoning, request that he excuse you. The Holy book says to trust in the Master Jesus Christ and we will be saved. You should place all your confidence in Him as your Deliverer and Master. At the point when He liberates you, you should then start to follow Him with everything that is in you. If it's not too much trouble, reach us by clicking one of the buttons beneath in the event that you want to follow Jesus or have an inquiry or a request. Somebody is holding on to respond to you. What's Straightaway We couldn't want anything more than to respond to any question you have or assist with proposing subsequent stages on your excursion. I Went with A Choice Indeed, I Supplicated Jesus offers you pardoning and another life. Tell us about your choice. I Have An Inquiry Present An Inquiry Questions are great! Tell us your considerations or concerns and we'll associate with you. I Want Supplication If it's not too much trouble, Petition God FOR ME Assuming you would like somebody to petition God for you, click the button and we'll associate with you.

God's will for your life is More Obvious Than You Think.

GOD'S WILL FOR YOUR LIFE IS MORE OBVIOUS THAN YOU THINK.
Read here:
http://www.thegospelcoalition.org/article/gods-will-life-obvious-think/

15 Prayer Focus For The Week.

15 PRAYER FOCUS FOR THE WEEK.
"But they that wait upon the Lord shall renew their strength, they shall mount up with wings as eagles, they shall run and not be weary and they shall walk and not faint"- Isaiah 40:31

1. I refuse to be spiritually weak, O Lord, set my life on fire of your work in Jesus name - Leviticus 6:13.

2. Father, let the blessing and miracles of 10 days at Shiloh be visible in my life, family, business and marriage in Jesus name. Amen- Act 1:3.

3. Every power or force, man or woman working against prosperity, progress, fruitfulness in my life and family, receive judgement by fire in the name of Jesus.- Isaiah 54:17.

4. Father, glorify yourself in all areas of my life in Jesus name- Isaiah 49:3

5. Father, over our Nations, pour out your grace and mercy in Jesus name- Matthew 6:10.

6. Father in the name of Jesus, let me have something great to show for your effort in my life.

7. Today, your Miracle shall be delivered to you in the name of Jesus.

8. This new month, the enemies of your destiny shall give up on you in the name of Jesus.

9. Because you believe, your tears are wiped away in the name of Jesus.

10. In the name of Jesus, this new month shall be a month to remember by you for prosperity and blessings. Amen.

11. This new month, you are redeemed to walk in dominion, therefore, no more setbacks for you in the name of Jesus. Heaven on earth shall be reality for you in the mighty name of Jesus.

12. This new month, that siege over your life and Family is over in the mighty name of Jesus. Amen.

13. This new month, as the anointing of God comes upon you, your business and everything you laid your hands upon shall prosper and all your debts be paid in the name of Jesus. Amen

14. Every generational curse, spell and enchantment afflicting your lineage has no more hold on you in the mighty name of Jesus. Amen.

15. Because you believe in His name, receive grace to keep growing in the name of Jesus. Prophetic testimonies will trail your steps as from today in the name of Jesus. Amen.

7 Simple Daily Prayers Important For Christians In All Nations.

7 SIMPLE DAILY PRAYERS IMPORTANT FOR CHRISTIANS IN ALL NATIONS.

"But he know the way that I take, when he hath tried me, I shall come forth as gold"- job 23:10.

Prayerlessness is the great enemy of true happiness. If we give up on prayer, or refuse to pray, we surrender our seat at the very source of the highest and fullest joy. “You do not have, because you do not ask” (James 4:2).

But even those of us who do pray can find ourselves in danger of forfeiting prayer’s fullness as we fall into stale ruts of familiar words and repeated requests. We wake up each day, say the same prayers, and wonder why it doesn’t feel more real and life-changing.

As we walk through the valley of the shadow of rut, many of us just put our heads down and hope for better days. But the Bible speaks too often and too highly of prayer for us to stay here long. Yes, we may know the Lord’s Prayerby heart, but those five verses are not the only guide we have to help us pray. God has given us all kinds of routes out of daily ruts in prayer. Take Psalm 86, for example. Here are seven simple daily prayers drawn from David’s prayer.

1. Listen to my prayer.

Give ear, O Lord, to my prayer; listen to my plea for grace. (Psalm 86:6)

David wrote an entire book of divinely inspired song-prayers to God, so you would think he might know that God hears all our prayers. But over and over again, he still pleads with God to listen (Psalm 4:1, 17:6, 27:7, 28:2, 30:10, and more). Do you ever ask God to hear your prayer — or do you just assume he will?

“God will not lend his strength to selfish dreams, but he waits to supernaturally empower acts of self-less service.”

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The ever-present help of God can make us prone to take him for granted. We hear, “Ask me for whatever you wish, and I will give it to you,” and quietly, even subconsciously, we begin to presume that God exists to meet our needs. That kind of entitlement, though, robs God’s promise of its power and empties our prayer-life of its wonder.

God Almighty, the sovereign and infinite Maker of heaven and earth, hears your prayers. Don’t ever, ever take God’s ear for granted. Know his holiness, and your sin, well enough not to presume he will listen, but for Jesus’s sake. Ask him to hear one more prayer.

2. Save me, and keep me.

Preserve my life, for I am godly; save your servant, who trusts in you — you are my God. Be gracious to me, O Lord, for to you do I cry all the day. (Psalm 86:2–3)

In the face of all his enemies, David looked to our God for protection and deliverance. He was often surrounded on every side, threatened in every way imaginable. But he found hope and confidence in his sovereign, unchanging Father in heaven (Psalm 18:2).

We have an enemy far greater and more fearful than all of David’s enemies combined (1 Peter 5:8). He has planted his mercenaries at every turn (Ephesians 6:12). And we are helpless against his schemes without a warrior fighting for us (Ephesians 6:11).

You were saved, and you are being saved every day (1 Corinthians 15:2). You are being kept (1 Peter 1:5). But not without prayer (Ephesians 6:18). Each day is another new confident plea for protection and keeping:

Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen. (Jude 1:24–25)

3. Make my heart happy in you.

Gladden the soul of your servant, for to you, O Lord, do I lift up my soul. (Psalm 86:4)

Humans were not created just to be rescued from sin, but to be flooded with joy in the Rescuer. Sin disrupted God’s ultimate plan for you; it didn’t create it. Jesus is not only a get-out-of-jail card, but a get-into-eternal-joy Savior and Treasure. God made you to demonstrate his worth by making you happy in him — not just by placing you in heaven, but by giving you himself.

God commands us to have that kind of joy in him (Psalm 32:11; Luke 10:20; Philippians 4:4). But any of us who have tried know we cannot put on joy like we put on a pair of pants. Something supernatural has to happen in our hearts, and the supernatural only happens one way: with God’s help.

No matter what you’re going through or how far away happiness feels, never settle for anything less than joy in the Christian life, and never assume you’ll find it without asking God for it.

4. Teach me your ways.

Teach me your way, O Lord, that I may walk in your truth. (Psalm 86:11)

Knowing the truth is not the end of God’s plans for everything you learn about him. He wants to see the truth come alive in you — in your priorities, in yourrelationships, and in your heart. A Christian is saved apart from our doing (Ephesians 2:8), but we are delivered into a life filled with doing, good works prepared specifically for us before we were even born (Galatians 2:16; Ephesians 2:10).

“Never settle for anything less than joy, and never assume you’ll find it without asking God for it.”

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But the dots between what we know and what it means for our daily lives are not always clear. The dots between the One we love and the way we should live can often be foggy at best.

As un-American as it may seem, God doesn’t expect us to just figure it out on our own. He wants us to ask him for wisdom and guidance — “God, teach me your way” — and he wants to do the work himself, by his Spirit, through our working. Paul says, “Work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure” (Philippians 2:12–13).

5. Give me your strength.

Turn to me and be gracious to me; give your strength to your servant. (Psalm 86:16)

Some of us do not need to be convinced to work. We wake up ready to tackle our to-do list and take on the world. We just forget to ask for help, or to serve in anyone’s strength but our own. That kind of effort may work for a while, but eventually we are out of gas and left with small, short-lived returns. “It is in vain that you rise up early and go late to rest, eating the bread of anxious toil” (Psalm 127:2).

Along with our prayers for guidance and direction, we need the physical and spiritual resources to walk and work well. Nothing of any real, spiritual, lasting value happens in our strength. “Unless the Lord builds the house, those who build it labor in vain. Unless the Lord watches over the city, the watchman stays awake in vain” (Psalm 127:1).

Work hard, but never in your own strength. Work in the strength that he supplies (1 Peter 4:11), and let him have all the glory he deserves. God will not lend his own strength to selfish or materialistic dreams, but he will supernaturally empower you to serve. He will give you the courage and resolve to lay down your life for others in the name of Jesus.

6. Unite my heart to fear you.

Unite my heart to fear your name. (Psalm 86:11)

Our sinful hearts trend toward division, not unity. More and more of our inner selves resonate with God’s heart, but rebel desires and impulses still linger as long as we live. To be a Christian is to be killing sin (Romans 8:13), which means sin must still remain to be killed (1 John 1:8).

Prone to wander, Lord, I feel it.
Prone to leave the God I love.
Here’s my heart, oh, take and seal it,
Seal it for Thy courts above.

If we set our souls on cruise control, they do not move toward Christ, but in a thousand other directions. Remaining sin divides our attention and affection. Our frequent prayer should be that God rid us of that kind of spiritual divisiveness and unite our hearts in him.

7. Reveal yourself through me.

Show me a sign of your favor, that those who hate me may see and be put to shame because you, Lord, have helped me and comforted me. (Psalm 86:17)

The goal of all of God’s favor to us — to every answered prayer — is not only our own hope, joy, and strength, but also a statement to the whole world. What happens in our prayer closets begins with us, and may focus on many of our situations and circumstances, but we should always be asking God to show the world what we have seen and enjoyed of him.

“To be a Christian is to be killing sin.”

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Jesus, says, “Let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven” (Matthew 5:16). Peter echoes the same, “Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation” (1 Peter 2:12).

We want our faith and our whole life to mean something to the watching world. We want unbelievers to know that our God is the one and only God. Even more than that, we want them to know him and be saved.

With our prayers, we ask God to take what he is doing for us, and in us, and do something dramatic through us in the hearts and minds of others.

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